Ramadan how is fast invalidated

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She is only required to fast a day later instead. Imam Ahmad ibn Hanbal is of the same opinion. If someone does not fast one day or more in Ramadan for any reason, he is required to fast later on, but this does not mean that he should fast immediately when Ramadan is over. He can choose to fast at any time which is convenient for him.

The same applies to compensation. Each day of Ramadan is compensated for by fasting one day instead. Moreover, if one did not fast on several days in Ramadan and he is fasting them later on, it is not necessary for him to fast on consecutive days. If he delays fasting in compensation for over one year, he fasts the new month of Ramadan in the normal way when it falls due, and then he fasts those compensatory days later on without incurring any additional penalty, whether this delay was for good cause or not.

This is according to the Hanafi school of Fiqh. Other schools of Fiqh agree with this verdict if the delay is for a valid reason. If not, the person concerned is still required to fast a similar number of days, but he is also required to feed a needy person for each day.

This view, however, does not seem to be based on any firm grounds. The Hanafi view seems to be the weightier one in this instance. Share on Twitter Tweet. Share on LinkedIn Share. Send email Mail. Likewise, if medicine is applied in the nose, it does not invalidate a fast as long as it does not reach the throat.

If a fasting person intentionally swallows something that has remained in between his teeth, his fast becomes invalid. However, if one knows that some food that has remained in between his teeth will be swallowed during the day, he must use a toothpick to remove it.

There is no problem in swallowing the mucus of the head and chest as long as it has not entered the cavity of the mouth. However, if it has entered the cavity of the mouth, the recommended precaution is that one should not swallow it. If a fasting person becomes so thirsty that he fears he may die of thirst, sustain some harm, or fall into hardship that he cannot bear, he can drink water to the extent that his fear of these things is averted; but in this case, his fast becomes invalid.

In fact, in the case of fear of death and suchlike, it is obligatory on one to drink. And if it is the month of Ramadan, then based on obligatory precaution the person must not drink an amount that is more than necessary, and for the rest of the day he must refrain from doing anything else that invalidates a fast. Chewing food for feeding a child or a bird, and tasting food [for example, to check that the right amount of salt has been added] and suchlike — which usually does not cause the food to reach the throat — does not invalidate a fast even if the food happens to reach the throat accidentally.

One cannot break his fast on account of feeling weak. Sexual intercourse Ruling Sexual intercourse invalidates a fast even if penetration is as little as the circumcised part of the penis, and even if there is no ejaculation.

If penetration is less than the circumcised part of the penis and there is no ejaculation, the fast does not become invalid. However, for a man who has not been circumcised, any amount of penetration — even if it is less than the circumcised part of a penis — invalidates his fast. If someone forgets that he is fasting and has sexual intercourse, or, if someone is forced to have sexual intercourse in a manner that it is not of his free will, his fast does not become invalid.